TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Ulangan 6:20

Konteks
Exhortation to Remember the Past

6:20 When your children 1  ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?”

Ulangan 24:12

Konteks
24:12 If the person is poor you may not use what he gives you as security for a covering. 2 

Ulangan 28:24

Konteks
28:24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed.

Ulangan 33:26

Konteks
General Praise and Blessing

33:26 There is no one like God, O Jeshurun, 3 

who rides through the sky 4  to help you,

on the clouds in majesty.

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[6:20]  1 tn Heb “your son.”

[24:12]  2 tn Heb “may not lie down in his pledge.” What is in view is the use of clothing as guarantee for the repayment of loans, a matter already addressed elsewhere (Deut 23:19-20; 24:6; cf. Exod 22:25-26; Lev 25:35-37). Cf. NAB “you shall not sleep in the mantle he gives as a pledge”; NRSV “in the garment given you as the pledge.”

[33:26]  3 sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.

[33:26]  4 tn Or “(who) rides (on) the heavens” (cf. NIV, NRSV, NLT). This title depicts Israel’s God as sovereign over the elements of the storm (cf. Ps 68:33). The use of the phrase here may be polemical; Moses may be asserting that Israel’s God, not Baal (called the “rider of the clouds” in the Ugaritic myths), is the true divine king (cf. v. 5) who controls the elements of the storm, grants agricultural prosperity, and delivers his people from their enemies. See R. B. Chisholm, Jr., “The Polemic against Baalism in Israel’s Early History and Literature,” BSac 151 (1994): 275.



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